Dina-we Mainog-i Khirad (or Opinions of Heart out-of Expertise)
PAHLAVI Messages. Region We. EW Western (1880) SBE 5. Oxford: Clarendon. This and additional volumes convert thriving theological and you can judge texts (given that recognized on 1880s) of Zoroastrianism, thought so you’re able to be a consequence of Avestan texts now lost. Translator comments toward of several troubles and concerns of his work. Notes listed here are most tentative. Bundahis (or the Original Production). ch. XV: 1-5 (transl. pp. 52-54), design facts, very first man and you may first lady, and you will a forest “whoever fruits is actually new ten designs of people” – that have mention so you can XV: 31 (pp. 59-60) where footnote 6 talks about ten designs of ‘monsters’, recalling legends away from strange races inside the Asia. Notice and racial differentiation in ch. XXIII: 1-2 (p. 87), now grossly offensive. ch. II: 97, fnt.5 (p. 270), significance away from ‘armest’, plus ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) indicates degree regarding children’s duty having incorrect chatter during prayer date: up to five years, zero fault; away from five so you’re able to eight, e towards the father; 7 so you’re able to fifteen, better amount of youth’s responsibility. V: seven (pp. 292-93) reasons deaf and dumb individual that don’t build best response to prayers. VI: 1-2, “The latest deaf and dumb and you may helpless” (‘armest’: footnote 2 provides probable definition here, “an idiot, or crazy person”), even when off correct behavior and you will state of mind, “is actually not able to carrying out a good functions”. X: online Norge kvinner thirty five (p. 332), a female is complement particular priestly duties certainly one of female; footnote 6 alludes to Avestan passing in which “one woman who is not feeble-minded” is capable of doing certain priestly commitments to possess children.
PAHLAVI Messages. Region II. The new Dadistan-i Dinik in addition to Epistles away from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-we Dinik (or Religious Views from Manuskihar child out of Yudan-Yim, Dastur off Pars and you can Kirman, An excellent.D. 881). ch. LXII: 4, for the genetics, appears to suggest that an effective son (or their spouse) “that is blind in both eyes, or crippled [armest – find earlier in the day annotation] both in foot, or maimed both in their give” receives double the express from an in a position-bodied son, a variety of confident discrimination presumably on the basis of you want. Epistles of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust the fresh new clubfooted (apafrobd)”. Footnote dos indicates a current person named Z., “who had endeavoured so you can cover brand new deformity that disqualified him” in the large priesthood. Discover together with Introduction (p. xxvi). Appendix. III, on meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of divorce proceedings, says “vice and you will ripoff in addition to heartache regarding deformity” because the flaws which could covertly feel associated with one.
Shayast La-Shayast (or perhaps the Best and you will Poor)
PAHLAVI Messages. Area III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-6 and you can footnote dos (p. 42), describes “the fresh new poorest and more than secluded (armesttum) person” (find earlier annotation on ‘armest’) which preserves honesty inside the thought, phrase and you can action, gets a great functions imputed to your in the event struggling to in reality carrying out for example work. Ch. XXVI: 4-six, (p. 56), the newest blind person who has reached understanding and facts “is going to be regarded as sound-eyed”. XXXVII: thirty six (p. 75), blessedness of just one “whom will bring hotels rental with the ill and remote [‘armest’] and you may buyers”. Sikand-Gumanik Vigar (or the Doubt-Dispelling Factor). V: 63-64 (p. 144), if the an eye fixed, ear, nose, limb etcetera was handicapped, among almost every other body organ is no replace. X: 64 (p. 170), reference to “instructions body language” among ways in which Zoroaster preached and you will pretty sure King Gustasp. XII: 64-70 (p. 207), loss of sight figures with dark, lack of knowledge etc inside the a list of “demoniacal distinct features”. Unfortunate Dar of your own Hundred or so Subjects. Ch. LXIV: 2-5 (pp. 326-27), punishment for theft were amputation of ear canal and (at the third offence) of right-hand, and an excellent and you will prison sentence.